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老子的仁论及其理论意义 被引量:2

The Benevolence Theory of Lao Zi and Its Theoretical Implication
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摘要 老子是第一个把“仁”纳入大道的范畴和大道联系起来思考的思想家。把“仁”纳入大道的范畴 ,这从本质上提升了“仁”的品格 ,从内涵上扩大了仁的人性表达 ,是真正意义上的仁论本体论思考 ;老子“仁”的本质特征乃自然无为 ,这是老子仁论思想的逻辑起点和必然归宿 ;老子仁论思想具有很强的理论指导意义 ,其思想奠定了中国仁学发展的基础 ,儒家仁学发展成了完整的思想体系 ,这与老子的仁论思想有直接的关系。 Lao Zi was the first thinker who has put benevolence into the category of the great primordial natural force, and the characteristic of benevolence has essentially been promoted for enlarging the human expression of benevolence from connotation ,forming a real meaning thinking of benevolence theory itself;The characteristic of Lao Zi's benevolence is nature and nothing,and it is the Logical beginning and necessary ending of Lao Zi's benevolence theory;Lao Zi's benevolence thoughts has a strong influence on Leading theory,building up a foundation for China benevolence theory development,the Confucian benevolence theory has developed into a Whole system and this has a direct relation to Lao Zi's benevolence theory.
作者 罗仲祥
机构地区 毕节师专政史系
出处 《毕节师范高等专科学校学报(综合版)》 2003年第3期68-71,共4页 Journal of Bijie Teachers College
关键词 老子 仁论 理论意义 人性 自然无为 Lao Zi Benevolence Theory Benevolence Primordial Natural Force Kong Zi Meng Zi Two Things.
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同被引文献6

  • 1陈鼓应.庄子今注今译[M].北京:中华书局,1983..
  • 2[2]礼记[M].北京:九州出版社,2001.
  • 3[3]朱熹.四书集注·论语[M].长沙:岳麓书社,1985.
  • 4[5]春秋左传[M].北京:九州出版社,2001.
  • 5[8]诸子集成[M].石家庄:河北人民出版社,1992.
  • 6(战国)韩非著刘乾先等译注韩非子译注[M].

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