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谈谈“奇正”

Discussion on “Ji and Zheng”
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摘要 中国古代兵学中的奇正概念,综合孙膑孙武的论述就极为清晰了。孙膑的"形以应形,正也,无形而制形,奇也。""发而为正,其未发者,奇也。"是奇正概念的基本内涵;孙武的"形人而我无形""攻其无备,出其不意"是用奇的根本灵魂。奇正的根本区别在于在实行过程中能否使人"不可知"、不识、不辨,琢磨不透。 Abstrac :The concept of qi and zheng in ancient military art and science of China is quite clear when combined with theory of Sun Bin and Sun Wu. What Sun Bun advocated, such as 'using regular warfare to combat regular warfare, is zheng. Using irregular warfare to combat regular warfare, is ji. ' 'Revealed action is zheng, concealed is ji', was the basic connotation of this concept.Sun Wu pointed out 'discovering the enemy's dispositions and remaining invisible ourselves', 'Attack him where he is unprepared, appear where you are not expected', which was the soul of ji. The primary difference between ji and zheng lied in whether the action was made unknown and unrecognized.
作者 周亨祥
出处 《孙子研究》 2015年第3期47-51,共5页 Sunzi Studies
关键词 孙子 奇正 形人 无形 Sunzi ji and zheng discovering the enemy's dispositions invisible
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