“孙氏之道”“明之吴越”新释

New Interpretation of “Sun's Principles” and “Ming's Wu Yue”

经过考证,作者认为银雀山汉简第317简"明之吴越,言之于齐。曰知孙氏之道者,必合于天地"一文,其中所谓"孙氏",应指与田忌对话的孙子即孙膑;所谓"孙氏之道",即孙膑之道。整理小组所谓兼包"二孙"云云,疑非是。"孙氏之道"之所以要"明之吴越",一个主要原因是:战国中期,齐国的国际地位和国际形势,与春秋末期的吴、越两国,有着更多的相同点;吴、越两国的战争经验,对于当时的齐国来说,更有参考价值,也更有启示意义。吸取了"吴越"两国战争智慧的"孙氏之道",是一种能够因敌致胜、以弱胜强的王者兵学。

Through textual research, the author is of the opinion that in the text 'becoming famous in the States of Yu and Yue, but being written in the State of Qi. Those who can understand Sun’s principles and unite the world' written on the No. 317 slip of the Bamboo Slips of the Han Dynasty in Yinqueshan the Sun refers to Sun Bi who had a dialogue with Tian Ji. The Sun’s principles refer to Sun Bin’s principles. The 'dual Sun' said by the compiling group has no evidence. One important reason why 'Sun’s principles becoming famous in the States of Wu and Yue' is during the mid-period of the Warring States period, the international position and situation of the State of Qi was similar to that of the State of Wu and Yue at the end of the Spring and Autumn period. Compared with the State of Qi at that time, the warring experience of the States of Wu and Yue had more experience to be referred to. The Sun’s principles that had absorbed the warring wisdom of the States of Wu and Yue were a kind of military science that can beat the enemies according to the situation and overcome the powerful enemies with weak force.