淺析兩漢魏晉時期的城陽景王崇拜

Analysis the Worship of Liu Zhang,Chengyang King in Han and Wei-Jin Dynasties

從西漢文帝時起,祭祀劉章的祠廟就開始出現,對城陽景王的祭祀也逐漸盛行起來。西漢末興起於山東地區的赤眉軍,就表現出了齊巫利用城陽景王崇拜來影響義軍領導人的特點。東漢末隨着劉氏皇權的日漸衰落,作爲'忠君''正統'的城陽景王崇拜,也在社會上受到了挑戰。

Temples for sacrificial purpose to Liu Zhang,the Chengyang King,came out,at the same time as sacrificial ceremony of Liu Zhang prevailed in Western Han dynasty.Qi Wu’s influence on the leaders of volunteer forces was embodied in Chimei Forces which emerged in Shandong area in the late Western Han dynasty by their worship to Chengyang King.In the late Eastern Han dynasty,the worship of Chengyang King which came from his"Royal Blood"and"Loyalty"was challenged as the imperial power of Liu’s royal family declined.