马克思哲学中“对象化”的理论变革及其实践内涵

Theoretical Reform and Practical Connotation of “Objectification” in Marx's Philosophy

黑格尔认为概念是具有流动性的,"对象化"概念从康德哲学开始出现,直到马克思哲学被用于实践领域,经历过了从认知领域到实践领域的转变,从"先验"思维到理性逻辑思维的过程。康德和黑格尔都是在认知领域中探讨"对象化"概念的,康德哲学中"对象化"的过程就是人的意识对于对象的认识过程,他始终在现象界中进行认识,认识的只是"表象";黑格尔的对象化包含两个部分,即理念在自然界中的对象化和理念在人类社会中的对象化,这两个对象化是相互连接的两个环节,是一个从低级到高级、由物质向精神的发展过程。而马克思把"对象化"放在实践范畴去理解,进而去探究人的本质。"对象化"在马克思哲学中具有"基石"的地位,贯穿于马克思哲学发展的始终,是马克思哲学变革的真正转折点。

Hegel holds that the con cept is fluidity,and the concept of'objectification'emerged from Kant’s philosophy until Marx’s philosophy was used in the field of practice,experiencing a transformation from the field of cognition to the field of practice,from'transcendental'thinking to rational logical thinking.Kant and Hegel both discuss the concept of'objectification'in the field of cognition.The process of'objectification'in Kant’s philosophy is the process of human consciousness’understanding of the object.He always knows in the phenomenal world,and the cognition is only'representation';Hegel’s objectification contains two parts,namely,the idea in the nature.The objectification and the objectification of ideas in human society are two links connected,and are a process of development from low to high,from material to spiritual.And Marx put'objectification'in the field of practice to understand,and then explore the essence of man.Objectification is the cornerstone of Marxist philosophy and runs through the development of Marxist philosophy.It is the real turning point of Marxist philosophy reform.