美德之城的空间正义之维:从城市生命伦理及其“场域发生”看

Spatial Justice in the City of Virtue: from the Perspective of Urban Bioethics and its “Field Occurrence”

随着现代性进程的加速,"活得好"与"做得好"的实践理智不能回避"城市生命伦理问题"。城市如何以"美好生活"为目的,并使生命个体和整体在其安顿、协调、需要之满足、意义之实现等方面"做得好"?现代大城市的复杂性及其对生命的关照,体现在"理解-不理解"、"需要-不需要"的悖论性时空重组中遭遇生命伦理难题,并由此建构合理化的规范体系和价值秩序。城市,究竟是谁之生命?何种伦理?这是"城市使生活美好"一语内含生命伦理之场域发生的问题式。我们要通过对技术、文化、生态、审美、教育、政治、经济、历史、道德、休闲的生命价值形态的理解和诠释回应这一基本问题,思考大城市与美好生活之间的生命依系、伦理关联以及生命伦理的人性政治内涵,从美德之城的空间正义维度,厘定大城市的中心与边缘、生与死、文与质的紧张关系。

Due to the acceleration of modernity and the practical reason of 'living well' and 'doing well', we cannot shy away from the 'urban bioethics issue '. How can a city take 'good life' as its goal and 'do a good job' in the settlement, coordination, satisfaction of needs and realizing meaning of individuals and the city as a whole? The complexity of modern big cities and their care for life are reflected in the bioethical challenges in the paradox of'understand—not understand' and 'need—not need'. Whose life should the city care about and what kind of ethics should it abide by? This is a question-type expression of bioethics reflected in the slogan 'city makes life better'. We need to respond to the question through understanding and interpretation of the life value of technology, culture, ecology,aesthetics, education, politics, economics, history, morality, and leisure life, think about the life dependency, ethical relation and the human and political connotation of bioethics between the big city and good life, define the tension between the center and periphery, life and death, form and content of the big city.