摘要
胡塞尔在《逻辑研究》第1卷"纯粹逻辑性导引"中完成了两项重要的准备工作:第一项工作是对具有观念对象和观念真理特征的意义构形(Sinngestalt)本身进行了纯粹的把握,即提出了现象学意义上的纯粹逻辑学观念;第二项工作在于,对所有经验主义或心理主义将思维行为的心理学内涵与逻辑概念和公理混为一谈的做法进行了斗争。通过再构胡塞尔在《逻辑研究》第1卷中所阐述的这两个思想,可以重现百年来时代精神的变化,并且重提理论理性的地位问题。
In 'Introduction to Pure Logic' namely Logical Investigations Vol. I, Husserl has finished two important pieces of preparative work: The first one is a pure grasp of the sensegestalt (Sinngestalt) itself which is characterized by ideal object and ideal truth, in other words, Husserl puts forward idea of pure logic in the sense of phenomenology; The second one lies in the struggle against the confusion through which all empiricists and psychologists identify the psychological connotations of thinking action with logical concepts and axioms, that is to say, Husserl has finished the critique of psychologism. This article tries to reexhibit the vicissitude of Zeiggeist over a century and reraise the status question of theoretical raison through the reconstitution of these two ideas expounded in the first volume of Logical Investigations by Husserl.
出处
《吉林大学社会科学学报》
CSSCI
北大核心
2003年第4期58-66,共9页
Jilin University Journal Social Sciences Edition