从天庆寺僧尼更替差异看它的传承兴衰

Seeing the Rise and Fall of Inheritance from the Days of Temple Buddhist Monks Difference Turning over

本文结合大量的田野调查材料,从弥勒菩萨道场——梵净山之首庵天庆寺的建庙时间、占地规模、寺庙内供奉的神像、庙宇经济、存留文物及文化底蕴等角度,探讨明清两朝皇庵天庆寺僧尼更替的素质差异,说明了宗教文化在梵净山区传播的兴衰情况同军事因素、政治运动等当时的大背景密切相关,从而也揭示了只有在社会安定、百姓富裕的前提下,寺庙才香灯旺盛的道理。由于采访深入,发现价值不菲,存留民间的盖有天庆寺印章的"差票"、"粮票"及写有"情因先年贼匪焚烧,光绪十二年(1886年),天庆寺住持僧香馗、香真、仝侄惠修,重修大佛殿无钱支用,典当三丘田、脚庵等田产"之地契文书,填补了以往资料的空白,也为明清两朝皇庵天庆寺增添几分厚重感。

Based on extensive fieldwork materials, from the Bodhisattva Maitreya Dojo——Fanjing Mountain in the first nunnery Tianqing Temple Temple, cover an area of dimensions, time inside the temple worship gods,temples,remaining artifacts and cultural economy angle, discussed during the two dynasties imperial nunnery Tianqing monks, turnover of quality difference,note religious culture in the dissemination of the rise and fall of the Fanjing Mountain area with military factors, political movement at the time of the background closely related, which also were revealed only in the social stability, under the premise of the temple of affluent people, only light incense exuberant sense. Since the interview in depth, discover valuable, remaining folk cover having Tianqing Temple seal "poor ticket", "food stamp" and wrote "feeling for the years bandits burned, twelve years Guangxu (1886),days the temple Abbot monk fragrant incense, jugal, really Huishu, Buddha Temple rebuilt without money for the pawn of the three foot, Qiutian, um, the homestead" contract book, fill the blank of past data, as well as during the two dynasties imperial nunnery Tianqing Temple added heavy feeling.