摘要
牟宗三在西方哲学方面,其思想核心来自于康德哲学,同时还吸收了胡塞尔的现象学和海德格尔的思想;在中国哲学方面,则是继承了陆王一系中的陆象山和刘蕺山的思想。牟宗三通过对康德哲学中关于"现象"和"物自身"的论述,引出道德意识、道德良知以及"智的直觉"等概念;利用"智的直觉"对儒、释、道三家进行判教,最后通过判教提出"两层存有论";并根据《大乘起信论》中"一心二门"的思想将"有执的存有论"和"无执的存有论"统一起来,最终完成自己哲学体系的建构。
Mou Zongsan tried to give priority to the western philosophy and dialogued with Chinese traditional philosophy,then motivated to reinterpret Chinese philosophy. In terms of western philosophy,Mou Zongsan's thoughts were mainly concentrated to Kant philosophy,but also absorbed the Husserl phenomenology and Heidegger's thought. In terms of philosophy in China,they are inherited Lu Xiangshan and Liu Jishan's thought. Mou zongsan's thought about'phenomenon'and the'thing itself'in Kant's philosophy raises moral consciousness,moral conscience,and concepts such as 'intellectual intuition'; it uses the 'intellectual intuition'to sentence Confucianism,Buddhism,and Taoism: finally puts forward'two layer existence theory'by the sentence: and,according to the thought of 'one mind with two gates'in 'Dacheng Qixin Lun',it combines 'Attachment Ontology'with 'Non- attachment Ontology'to complete the construction of its philosophy system.
出处
《太原大学学报》
2015年第2期1-4,共4页
Journal of Taiyuan University
关键词
牟宗三
比较哲学
思想建构
中西哲学
Mou Zongsan
comparative philosophy
philosophy construction
Chinese and western philosophy