摘要
中国当代美学对气韵生动的解释不够全面。气韵生动是从绘画的角度对艺术的形神提出的总体要求,即神要有气韵,形要生动。气韵生动论在历史发展中不断丰富和具体化。气韵生动论的强大生命力来源于其根深蒂固的民族文化性。意境乃气韵生动之境,气韵生动是意境之魂。
The explanations of Qiyun- Shengdong are not satisfying in contemporary aesthetics of China. Qiyun - Shengdong is overwhelming requirement to the Xing and the Shen of arts from the view of drawing. That is to say, Shen of arts must have QiYun, meanwhile Xing must be Shengdong. The theory of Qiyun - Shengdong has been continuously developed after Nan Dynasty . The great life force of the theory is deeply rooted in its profound characteristic of Chinese culture. Qiyun - Shengdong is the sprit of Yijing.
出处
《巢湖学院学报》
2003年第6期62-66,共5页
Journal of Chaohu University