摘要
巴赫金行为哲学中的"应分"强调人的行为的主动性与参与性,并将其视为人的行为的规定性,这种规定性导致人的言语行为必然走向对话,因此人的存在乃是一种对话性存在,故超语言学的内在哲学精神在于主动负责的参与性、对话性和存在性。这一内在哲学精神使超语言学逼近语言与人的生存状态,但其原初的出发点乃是道义上的自律与自觉,因之如何从客观层面上确保人的话语活动能在这一内在哲学精神的基础上进行,超语言学并未给以解决。
By analyzing the concept 'bounden duty' of Bakhtin's behaviouristic philosophy, this article reveals that 'bounden duty' stipulates human behavior, which causes human language behavior to be necessarily dialogue and further indicates that the internal philosophical spirit of superphilology is the active and dutiful participativity, dialogicity and existentivity. It also believes that the initial starting point of internal philosophical spirit is still selfdiscipline and selfconsciousness although it can make superphilology approach the survival state of language and human. Therefore at objective level how to ensure that human dialogic activities can be carried out on the basis of internal philosophical spirit is an unsolved issue in superphilology.
出处
《四川外语学院学报》
2003年第6期73-76,共4页
Journal of Sichuan International Studies University
基金
20 0 1年四川省教育厅社会科学研究重点课题 (川教科SA0 1- 76)。
关键词
应分
超语言学
哲学精神
bounden duty
superphilology
philosophical spirit