摘要
中国古代神仙思想源于先民朴素的自然观和宇宙观。春秋以前世人观念中有神而无仙,二者并不属于同一类别。战国时期神仙思想在社会上逐渐形成,并以修炼成仙长生不死为号召赢得了君主帝王们的热衷,而在其传播过程中发挥了重要作用的则是由先前宫廷巫师演变而来的神仙方士。经过长期的积累和完善,早期神仙信仰逐步形成了自己的理论体系,终于在魏晋时期发展成为神仙道教。
the Chinese ancient immortal belief were produced from the simple nature ideas of the ancients and early myths. Before the period of chunqiu, people just have the ideas of spirit,but not the belief of the celestial being.which are different from each other. The appearance of the immortal belief start in the period of zhanguo. By propagandizing the forever of the life, this ideas get hold of the favour of the monarch.in which necromancer exert a very important effect. Through a long time accumulation ,The Chinese ancient immortal belief grow into Taoism finally in the period of the weijin.
出处
《南开学报(哲学社会科学版)》
CSSCI
北大核心
2003年第6期39-44,共6页
Nankai Journal:Philosophy,Literature and Social Science Edition
关键词
神仙信仰
长生不死
道教
the Ancient Immortal Belief
the Forever of Life
Taoism