摘要
儒家政治伦理的核心内容,是以"中庸"为最高理念,贯之以"仁者亲民"的政治主张、"智者好谋"的政治素养、"勇者知耻"的政治风范为主要脉络,这些可以透过儒学经典中关于"仁"、"智"、"勇"天下三达德的阐释来加以体认。在现代转型的过程中,打破"中西"之差隔,抛弃"体用"之争辩,儒家政治伦理的精髓作为深厚的文化资源仍有其强大生命力,不仅完全适用于正在缓慢走向民主法治的中国社会,对于相对成熟的西方民主社会来说亦可从中获得启示。
The core of the Confucian political ethics is the doctrine of the mean as political idea, the benevolent,loving people as the political advocate and the brave knowing shame as political custom. We can have a deep understanding by interpreting the three virtues in the world: kindheartedness, wisdom and courage. In the process of modernization, if we can erase the difference between the east and the west, throw away the arguments about essence and application, it still has the vigorous life as the profound cultural resources. It applies to not only the Chinese society of democracy and rule by law, but also the mature western system that can benefit and obtain inspiration.
出处
《青海师范大学学报(哲学社会科学版)》
2003年第6期78-85,共8页
Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)
关键词
儒家
政治伦理
中庸
亲民
人本主义
普世主义
Confucian
political ethics
the doctrine of the mean
love of people
humanism
universalism