摘要
宋明理学家普遍坚持德主刑辅的社会教育策略,这一社会教育策略是其德主刑辅治国策略的重要体现。它既是理学家对先秦以来儒家思想的继承,同时也是理学家对现实政治统治的反思以及理学思想体系特性的反映。由于理学社会教育中德主刑辅策略的提出有其现实性的基础,同时又有理学本体论与人性论的证明,因而也具有了不同于以往的新的内涵。
The NeoConfucianism of Song and Ming Dynasties insists that in social education the moral education is the major means assisting with law punishment,which is embodiment of national policy of the NeoConfucianism.It is not only inherits the preQin Confucianism,but also the reflection of government rule and characteristic of the NeoConfucianism.The foundation is changed so that the social education strategy of the NeoConfucianism has new content.
出处
《西北师大学报(社会科学版)》
北大核心
2003年第6期6-10,共5页
Journal of Northwest Normal University(Social Sciences)
基金
教育部"十五"规划课题(EAB010850)
关键词
理学
社会教育策略
人性论
德主刑辅
the Neo-Confucianism
strategy of social education
the theory of human nature
moral education first assisting with law punishment