摘要
盖恩斯在《布雷迪·西姆斯的悲剧》里从"规训正确"、"利己正确"和"规避正确"等方面探究恶的生成、繁衍和派生,展现了父子关系、种族关系和邻里关系的张力,阐释了"正确"之偏执与恶之演绎的内在关联。盖恩斯从虐待青少年、践踏法制和孤注一掷等角度揭露了"规训正确"的荒谬性,从经商、赌博和功利方面展现了"利己正确"的非理性,从自保和斯德哥尔摩效应揭示了"避险正确"的反社会性,认为利己主义者同时也是个人主义者。盖恩斯笔下的各种"正确"其实是恶的各种表现形式,展现了唯我论的心理动因和社会排斥性。
In The Tragedy of Brandy Sims,Ernest J. Gaines explores the birth,breeding and derivation of evils,presents the tension in the father-son relation,the racial relation and the neighborhood relation,and reveals the inherent correlation between the bigotry of'correctness'and the evolution of evils. Gaines reveals the absurdity of 'disciplinary correctness'from the aspects of ill-treatment of juveniles,destruction of law and staking everything on one last throw,discloses the unreasonableness of 'egoist correctness'from the aspects of business,gambling and utility,and unveils the anti-socialness of danger-avoiding correctness in the self-protection and the syndrome of Stockholm.
出处
《国外文学》
CSSCI
北大核心
2019年第1期106-112,159,共8页
Foreign Literatures
