白银市福寿山《太上混元宗派》石刻研究

Research on the Stone Inscribed of Fushou Mountain in Baiyin

福寿山《太上混元宗派》石刻位于白银市平川区中村黄湾北黄河西岸,是市级文物保护单位福寿山摩崖石刻的重要组成部分。本文对此进行了初步研究,发现它是以清雍正四年(1726年)官方给付巩昌府靖远卫福寿山住持吴阳正整肃道教的一件文书为底本,由接任住持康通立于乾隆二十八年(1763年)抄录后刻成的,其内容与全真教七派及龙门岔支混元派的派字诗有关,是西北地区乃至国内首次发现的石刻全真诸宗派派字诗,从实物角度证明北京白云观《诸真宗派总簿》、沈阳太清宫《宗派别》、本溪铁刹山八宝云光洞《道教宗派》等道教文献中的全真教各宗派派字诗是真实可靠的。在此基础上,确认吴阳正为全真教龙门派第十二代弟子,同时分析了该文书出现的历史背景,观察到年羹尧谋逆案是雍正四年整顿陕、甘两省道教的直接原因,进而对《太上混元宗派》石刻的意义作了分析探讨,深化了对福寿山摩崖石刻的认识。

The Stone Inscribed of FuShou Mountain is located in the Yellow River in the west bankin,which is an important component of the municipal cultural relics protection units in Baiyin.This article has carried on the preliminary study,found that it was based on the Wu Yang’s document for dibon,who is the FuShou Mountain’s abbot.And carved after transcribing by Kang Tongabbot in 1763.The content is about Quanzhen daoism and Longmen Denomination,which is the first discovering of the sectarian’s poetry.From a physical point of view that various Taoist literature of the sectarian’s poetry is credible.Then on this basis,Confirm Wu Yangzheng is the twelfth generation disciple,analyzed the documents in the historical background,observed the direct cause of Nian Gengyao’s case,and researchon The Stone Inscribed of FuShou Mountain,to deepen the understanding of inscriptions on precipices.