庄子的“吾丧我”:主体趋近世界的路径

Chuang-tzu's “I lost me”:The Way of Subject Approaching the World

西方传播学研究是在主体预设的前提下展开的,而庄子的"吾丧我"却体现了不一样的主体性消解的逻辑,这是华夏传播研究可以为世界传播研究提供的贡献。庄子认识到,主体在世界中总有一种"无可奈何"的疏离感,与世界存在某种"间距";由于"物"被赋予价值而被客体化,从而使得主体常常陷落其中,无法获得自由、开放与敞开。正是通过语言的反思,附着在客体上的价值被清除,主体便摆脱了客体的纠缠而实现了自由。最根本的,还是通过"心斋""坐忘""凝志"等方式实现"吾丧我",即通过主体性的消解以实现主体的敞开,最终实现"物化"式的主客交融,以克服传播的沟壑。

Western communication studies concern the premise of the subject presupposition,while Chuang Tzu’s 'I Lost Me'embodies different logic of subjectivity dissolution,which is the contribution that Chinese communication studies make to world communication studies.Chuang-tzu realized that there is always a sense of 'helpless'alienation between the subject and the world,and there is always some'distance'between the subject and the world.And because 'thing'is always objectified through the given value,the subject often falls into it and cannot obtain freedom,openness and breadth.It is through the reflection of language that the value attached to the object is removed and the subject is free from the entanglement of the object.The most fundamental way is to realize 'I lost myself'by means of'purifying the heart', 'sitting and forgetting'and 'condensation'.Only in this way can the subject dissolve the subjectivity to achieve 'transformation of things'blending of subject and object,and finally overcome the communication gap.