摘要
家庭小生产、聚族而居、家国一体、安土重迁等因素,是古代"孝道"倡导历久不衰的社会历史条件。儒家孝论具有内涵丰富、辩证思维的优点,也有泛政治化、等级观念和烦琐、僵化的弊端。合理的孝道,应是本能性与现代理性的有机结合,既是亲情,又是义务,并建筑在权利、义务对等和平等相待、互相尊重、互相关爱基础之上。
Family small production,living with all clans,unity of family and country and hating to leave his native land are primary social prerequisites for ancient filialty,which was full of connotations & dialectical thinking,but with such malpractice as pan-politicalism,hierarchy,scholasticism and rigidity.Rational filialty should be based on the reciprocity of rights and duties,on equal treatment,mutual respect and love & should be an organic combination of instinctiveness & modern rationality.
出处
《泰山学院学报》
2004年第1期22-25,共4页
Journal of Taishan University
关键词
儒家思想
孝道
泛政治化
等级观念
曾子
历史评价
filial piety
filial love
pan-politicalism
instinctiveness and utilitarianism