摘要
通过传统民族志和虚拟民族志两种研究方法及其多重互动,以陕西关中乡村庙会为研究对象,关注乡民在庙会组织中的精神建构和行动逻辑。乡民利用微信群生成新的社交和生活方式。庙会微信群有效阻拒了社交的幻化和自我迷失,将虚拟社交指向情感真切的现实交往,从而建构和改善了乡村的人际关系,传承创新着乡村文化符号体系,再生产了乡村文化秩序。乡民在庙会与微信群所织构的交往中还深刻体现出主体间性,这为乡民谋求自我全面发展开掘了渠道和方式,不断完成着现代人精神面貌和思想塑造,显示出乡村传统文化对社会变迁的推动力。
By the multiple interactions between traditional ethnography and fictitious ethnography,during taking the village temple fair in Guanzhong of Shanxi as the research object,the spiritual construction and action logic are paid close attention by villagers in temple fair organizations.WeChat is used by villager groups to realize the daily faith,create a new social intercourse and lifeway which makes the temple fair WeChat groups different from the mainstream WeChat groups,removes social illusions and self-losses from directs virtual social networking to real-life interactions,shares the right to speak independently,builds and improves rural interpersonal relationships,inherits and innovates rural cultural symbol systems,and reproduces the rural cultural orders.The intersubjectivity is reflected by villager groups during the communications between temple fairs and WeChat groups are built.Villagers find and use this way to expand their rights and interests and strive for fully development of themselves.Modern people’s mental outlook and ideological are shaped and put into effect constantly which shows a great impetus of rural traditional culture to social change.
出处
《中国新闻传播研究》
CSSCI
2018年第1期188-200,共13页
China Journalism and Communication Journal
关键词
乡村人际关系
文化再生产
传统民族志
虚拟民族志
庙会微信群
rural interpersonal relationship
cultural reproduction
traditional ethnography
fictitious ethnography
temple fair WeChat group