摘要
墨子,是战国初期墨家学派的创始人。他从"万人不可衣短褐"所演绎出来的狭义"非乐"观和"衣服带履,便于身"的广义"非乐"观,是他实用主义的"非乐"服饰美学思想的核心内涵;既有相对的进步性,又有相对的局限性。他所揭示的关于"染苍"、"染黄"的服饰审美文化现象与社会风尚紧密联系的学说等,则是对中国服饰美学思想蕴涵的丰富和贡献。
Mozi is the founder of Mohism in the early Warring States. The specific nonmusical interpretation of the proposition that ″people cannot wear short and shabby clothes″, together with the general nonmusical understanding of the assumption that ″whatever one wears should suit oneself″ may be considered as the key to his pragmatic and nonmusical esthetics of apparels. This is both progressive and regressive. Furthermore, his advocacy of green or yellow coloring of the clothes reflects a close relationship between the apparel esthetics and the reality, and it speaks for Mohist contribution to Chinese esthetics of apparels.
出处
《河北师范大学学报(哲学社会科学版)》
2003年第5期72-76,共5页
Journal of Hebei Normal University(Philosophy and Social Sciences)
关键词
墨子
实用主义
服饰美学
Mozi
pragmatism
esthetics of apparels