摘要
本文考察了吐蕃时期特别是赤松德赞之后苯教发展历史,认定苯教后弘期应该在吐蕃王朝灭亡之后,并以苯教伏藏首次发掘的913年为发端标志。苯教后弘期发端之时,藏区政治环境、苯教自身基础以及佛教外部影响都为苯教再次发展(后弘)创造了条件。在这种历史背景之下,后弘期苯教徒在继承自身传统、吸纳佛教内容基础上,开始塑造教祖、发掘伏藏、编撰经典、创建寺院等等活动。经过后弘期一段时期的发展,约在公元15世纪,最终形成了新型苯教即佛教化的雍仲苯教。
By retrospecting Bon history during Tibetan Empire,especially after Khri s Rong l De b Tsan,it's believed that Post-Propagation period of Bon was after Tibetan Empire's collapse,and was marked with the discovery of Gter Ma(Hidden Treasure)in 913A.D for the first time.When Post-Propagation period of Bon began,the Tibetan political situation and Bon's basis and Buddhism's influence created the favorable conditions for the development of Bon,in which Bonpos began to cerate their own Founder,excavate Gter Ma,compile canon and build temples on the basis of inheriting the tradition of its own and absorbing Buddhism's content.After a period of time,almost in 15th century,a new type Bon,that is Buddhist gyung drung bon formed.
出处
《西藏民族大学学报(哲学社会科学版)》
CSSCI
2017年第5期29-35,154,共8页
Journal of Xizang Minzu University:Philosophy and Social Sciences Edition
关键词
雍仲苯教
苯教
苯教后弘期
gyung drung bon
Bon po
Post-Propagation period of Bon