摘要
本篇是欧阳无畏于1937年夏秋在我国西藏萨迦地方和尼泊尔加德满都的游记。其对杰钦修丹护法神的点滴勾勒,使人对当今该护法神在海外命运的走向也有了更多的思考。欧阳无畏的笔端始终秉承"国家至上、道义至尊、细节至高"的理念,其在萨迦寺院内的一幕幕白描记述,如"铁索锁一干尸,作跪相。头发蓬蓬,皮肉凝硬亮黑""今日路遇之粮官,亦为买缺顶替者""定日无他佛寺,而关帝签甚验,为藏人崇信""壬子之变,汛署营房全毁,关庙仍完存",使珍罕的历史细节在字里行间一一显影。
This chapter is the journal of Ouyang Wuwei in Tibet of China and Kathmandu of Nepal during the summer of 1937.All the minor details he wrote about Tetschen dharmapalas gave us more thoughtful view of the fate of Tetschen oversea.His record has always followed the idea of"National Supremacy,Moral Supremacy,Details first".The description he recorded in Sakya temple made those precious historical details are clearly displayed in front of us.Such as"Cable locked a mummy,kneeling.The hair is fluffy,the flesh hardened and bright black""The food official I met today was also got by bought""There are no other temples in Tingri,the draw of Guan Yu Temple were very efficacious,the Tibetan people are all believed in""he barracks were completely destroyed and Guan Yu Temple remained intact during Ren Zi Putsch".
出处
《西藏民族大学学报(哲学社会科学版)》
CSSCI
2017年第5期56-65,156,共11页
Journal of Xizang Minzu University:Philosophy and Social Sciences Edition
基金
四川省哲学社会科学重点研究基地
四川高校人文社会科学研究基地"青藏高原经济社会发展研究中心"课题"国民政府对青藏高原施行边地教育的策略"(项目号:QZY1609)的阶段性成果
关键词
民国时期西藏地方
欧阳无畏
尼泊尔加德满都
日记
Tibet during the period of Republic of China
Ouyang Wuwei
Katmandu of Nepal
Journal