摘要
“实践的智慧学”是康德对古希腊“哲学”意义的揭示。牟宗三通过“实践的智慧学”哲学古义的诠释,以及“哲学”与“教”统一性的证明,为中国传统儒释道三教奠立哲学王国中的合法地位,为哲学地建立中国哲学和中西哲学的比较融通拓展出理论的地平。在“实践的智慧学”诠释基础上,牟宗三借鉴康德哲学对儒释道三教进行了现代哲学的建构,并展开“圆教判释”。牟宗三的“圆教判释”,是“实践的智慧学”意义上的“哲学判教”。
According to Immanuel Kant, the 'practical wisdom doctrine' reveals the meaning of ancient Greek 'philosophy'. Through the interpretations of the doctrine and the demonstration of the unity of philosophy and religious doctrine, Mou Zongsan establishes the legitimate position for Confucianism, Buddhism and Taoism in the philosophy kingdom, and extends theoretical horizons for the philosophical establishment of Chinese philosophy and the comparison between Chinese and Western philosophy. Based on his interpretations of the 'practical wisdom doctrine' , Mou Zongsan reconstructs Confucianism, Buddhism and Taoism in modern philosophy by referring to Kant and carries out the 'judgment of perfect doctrine'. Mou's 'judgment of perfect doctrine' is a 'philosophical judgment' in the meaning of the 'practical wisdom doctrine'.
出处
《南京大学学报(哲学.人文科学.社会科学)》
CSSCI
北大核心
2003年第6期147-155,共9页
Journal of Nanjing University(Philosophy,Humanities and Social Sciences)
关键词
牟宗三
实践的智慧学
儒释道三教
哲学证立
圆教判释
Mou Zongsan
practical wisdom doctrine
Confucianism, Buddhism and Taoism
philosophical identification and construction
judgment of perfect teaching