摘要
尼采的酒神理论突出了摧毁一切阻碍的酒神精神,从而凸显出唯我的欲望的躯体向度。伊凡诺夫把酒神理论改造得具有了宗教色彩和集体价值。巴赫金的躯体思想吸收了二人的合理之处并融合了自己的“主动参与”维度,构建了一种凸显集体反抗意识的“巨大躯体”。
Nietzsche' s Dionysiac theory stresses the Bacchic spirit of breaking through all barriers and obstacles , thus highlighting the physical dimension of egoism and desire. Ivanov modifies the Dionysiac theory, endowing it with a religious color and collective value. Bakhtin' s body theory absorbs the reasonable elements of the two, and by incorporating his own 'active participation,' establishes a 'huge body' which stresses a sense of collective rebellion.
出处
《南京师范大学文学院学报》
2003年第3期95-100,共6页
Journal of School of Chinese Language and Culture Nanjing Normal University
