摘要
只有考古出土物上明确标着黄帝时期"字样""图样",或可通过别的旁证确认其为黄帝时期物件,否则,把西安杨官寨遗址与黄帝时期挂钩就是一种"比附",这种看法并不科学,至少不了解哥德尔"不完备性定理"和阿罗"独裁定理"从形式系统角度对传统考古学局限性的揭示。杨官寨遗址出土的"镂空人面覆盆形器"("倒扣花盆"),即史前作为"大巫"的黄帝(或其亲属近臣)之祭器,应属"国宝"级文物;"陶祖"则是史前龙山时期代替仰韶时期过程中"制度化祭祖"的证据,显示出当时男权社会取代女权的进步。作为5 000年前的"黄帝故都",杨官寨遗址发掘近10年,除《考古报告》外,少见有分量的考古研究成果。对此,中国考古学应当直面"中国文明起源多元论"的倡导者苏秉琦、张光直等前辈当时不知杨址等新发现的缺憾,否定"中国文明起源多元论"缺乏"中国文明起源‘花芯’论"补充表述的不足,走向"否定之否定",确认中原地区在中国文明起源中具有"花芯"即文明带头作用。
Only the excavated material clearly marked with Yellow Emperor's'word','pattern',or confirmed through other evidence,otherwise,linking the Xi'an Yangguanzhai site to the Yellow Emperor is an 'analogy',and is not scientific. It doesn't understand Godel's'incompleteness theorem'and Arrow's'dictatorship theorem'which reveal the limitations of archeology. The'human face raspberry-shaped hollow'( 'upside down flower pot') unearthed in Youngguanzhai was used as the worship vessels for the prehistoric 'big witch'Yellow Emperor( or his relatives and close courtiers) and is a 'national treasure'artifact.'Tao Zu'is the evidence of'institutionalized worship'during the process of the prehistoric Longshan period replacing the Yangshao period,showing the progress of the feminist substituted by the patriarchal society. As being the 'Yellow Emperor ancient capital'5000 years ago,Yangguanzhai site has been excavated for nearly 10 years,however,except for the'archaeological report',there has rarely seen any significant archaeological research finding. In this regard,Chinese archeology should face the regrets of Su Bingqi,Zhang Guangzhi and other predecessors who were the advocates of 'the origin of Chinese civilization pluralism'but did not know the Yang and other newly discovered sites,take the'negation of negation'and confirm the'flower core'effect of the central plains region in the origin of Chinese civilization.
出处
《浙江树人大学学报》
2015年第4期71-78,共8页
Journal of Zhejiang Shuren University
基金
西安市社科规划资助课题(14T21)
关键词
杨官寨遗址
面具
陶祖
中国文明起源“花芯”论
Youngguanzhai site
mask
Tao Zu
'flower core' theor of the origin of Chinese civilization