摘要
丁若镛是韩国实学集大成者,他的哲学思想具有"反朱子学"、"脱性理学"的特性,主张恢复以孔孟为中心的原始儒学思想。他大胆地批判统治朝鲜朝社会的性理学,提出了一系列社会改革的思想和方案。他的哲学思想包括经学和经世学,其中"仁学"、"神形妙合"、"性嗜好"、"天理人欲"是构成他的经学哲学思想的重要内容。
Jeong Yak-yong(1762-1836)epitomized the"solid scholarship"in Korea;his philosophical thought is characterized by countering Zhu Xi's(1130-1200)teaching,breaking away from human nature oriented Neo-Confucianism,and upholding return to original Confucianism as initiated by Confucius and Mencius.He boldly criticized the human nature oriented NeoConfucianism that was then dominating the Joseon dynasty(1392-1910)and proposed a series of thoughts and schemes for social reform.His philosophical thought includes teaching and application of Confucian classics,in which the doctrine of benevolence,unity of form and spirit,inborn predilection,heavenly principle and human desire constitute the main part of his Confucianism-oriented philosophy.
出处
《周易研究》
CSSCI
北大核心
2014年第5期76-83,共8页
Studies of Zhouyi
关键词
茶山
仁学
神形妙合
性嗜好
天理人欲
Dasan
doctrine of benevolence
unity of form and spirit
inborn predilection
heavenly principle and human desire