摘要
在西方的形而上学—科学史上,"逻各斯"(logos)一词的原初意义本只是言、说("它是")。"它(是)"隔开了主、客;主体于客体之思、言、问即始于此。作为理性之源,"思'它是'"不断展开、实现着自身:"它"(首先)是———它自身,可"它"又不(止)是它———"它"(还)是———(别的)什么,这样就流溢、生成了理性整个的原则系统。"它是"之思本身虽无从可证,但却是人理性的宿命、无可脱逃的怪圈。
In the history of western metaphysics, the original meaning of logos is saying (it is). 'It is' separates subject and object, from which originates contemplating, saying and questioning of object on the part of subject. As a reason resource, 'contemplating 'it is'' constantly develops and realizes itself: 'it' first of all is itself, but 'it' is beyonditself and refers to something else, from which the whole rational system of principle comes into being. There is no evidence to prove the contemplation of 'it is' itself, but it is the fate of human reason and an inescapable strange circle.
出处
《四川师范大学学报(社会科学版)》
北大核心
2003年第6期18-22,共5页
Journal of Sichuan Normal University(Social Sciences Edition)
关键词
逻各斯
思“它是”
它是
它是它
它是什么
怪圈
logos
contemplation of 'it is'
it is
it is itself
what it is
strange circle