摘要
孝,作为支配中国古代社会最基本的道德规范,长期以来已经渗透于人们的骨髓和血液之中,成为中华民族普遍的社会心理和思维定式,构成了中国传统主流伦理范畴系统的核心部分。陈献章以天道自然作为自己孝道观的理论基础,主张孝以"爱亲为大"、孝要"一以贯之"、孝应"尽其在我"。这样就使儒家传统的孝道理论与道家的天道自然法则有机地结合在一起,体现了道家思想对陈献章的影响。
Filial Piety, the most basic moral law of ancient China, had been permeating in people's marrow and blood for long period so that it became general social phychology and thinking mode of Chinese Hationality and the core of main ethical concept system of traditional China. With natural law as the theoretic basis of Filial Piety, CHENG Xian-zhang maitained that the core of Filial Piety was loving mother, that Filial Piety should be continnous, that Filial Piety lay all in myself. CHENG Xian-zhang's Filial Piety idea was the infegration of Filial Piety of traditional confucianism and natural law of Taoism, which expressed the influence of Taoism thoughts over CHENG Xian-zhang.
出处
《湘潭大学社会科学学报》
2003年第5期82-85,共4页
Social Science Journal of Xiangtan University
关键词
孝
道家
儒家
陈献章
Filial Piery
Taoism
Confucianism
CHENG Xian-zhang