摘要
汉代儒家对《诗三百》的接受纯粹是经学的接受,而不是文学的接受。这种文学接受的“异化”现象所以出现,从具体的历史语境来看,是由于汉儒普遍遵循一种先在的接受策略——这就是政治教化的接受取向,“美”、“刺”的理解模式和“比”、“兴”的释义方法。对汉儒说《诗》的接受策略进行透视,有助于从技术的层面上把握汉儒造成文学接受全面异化的具体步骤和途径。
The acceptance of scholars in Han dynasty to Books of Odes is absolutely from the aspect of scripture, but not from literature. In historical context, this is due to the accepting strategy the scholars generally abided by, that is, the accepting tendency of political indoctrination, comprehensive mode of 'mei' ,'ci' and the meaning explanation of 'bi' ,'xing' . The analysis of their accepting strategy is conducive to the technical understanding of the concrete steps and means of complete alienation in literature during Han dynasty.
出处
《江苏社会科学》
CSSCI
北大核心
2003年第5期147-151,共5页
Jiangsu Social Sciences
关键词
《诗三百》
汉代
儒家
政治教化
文学接受
accepting strategy
political indoctrination
“mei”, “ci” ,“bi”,“xing”
