摘要
晚清民初时期对道德本体的寻找,呈现出回归儒教传统、倡扬佛教信念、追求西方近世伦理等三个思路。三个思路的形成不仅折射出晚清民初时期思想文化的复杂性,也反应了思想家们建构道德本体的迷惘性。三个思路的形成及其特征,亦为当代道德本体的建构提供了许多有价值的信息。
There are three trains of thought about morality ontology in the late Qing Dynasty and the early Republic of China.They are going back to Confucian traditions,initiating and spreading Buddhist beliefs and pursuing western modern ethics. The formation of the three trains of thought not only reflects the complication of thought and culture at that time, but also mirrors the confusion when they construct the morality ontology.The formation and feature of three trains of thought also carry a lot of valuable information for today's construction of morality ontology.
出处
《南昌大学学报(人文社会科学版)》
北大核心
2003年第4期24-30,共7页
Journal of Nanchang University(Humanities and Social Sciences)
关键词
晚清民初
道德本体
儒教
佛教
伦理
启示
the late Qing Dynasty and the early Republic of China
morality ontology
three trains of thought
enlightenment