摘要
春秋之际,礼崩乐坏,孔子出于救世之弊,大力提倡孝道,把周人具有政治伦理意义祖先崇拜的"孝"的思想发展改造为一种对在世父母的"生孝"为核心的具有普遍意义的个人道德修养,并以此作为自己学说思想体系的立足点和根本点。
In the era of Chun-qiu, to establish a better world, Confucius appealed to the thought of 'filial piety'vigorously. He developed a filial theory in Zhou dynasty, during which ancestors were adored in sense of ethics, into an universal individual morality, which was focused on living parents, and upon this he stood all arguments of his theory.
出处
《孝感学院学报》
2004年第1期15-17,共3页
JOURNAL OF XIAOGAN UNIVERSITY