摘要
实践美学,若想达到自圆其说,必须扬弃原有的既正确又片面的观点,从最完整的意义上来理解人的本质,那就是人的本性应该是以人为核心,在所有参照物的参照下所显现出来的所有共性或者个性的总和,它的完整性只能是无限丰富性。实践美学把人的本性理解为只有人才具备,而一切参照物都不具备的抽象的"单一"性质,这显然是荒谬的,是不可思议的。因此,只有把人的本性的无限丰富性作为思维的最大前提,才能使"人学"与新实践美学达到真正的统一。
In order to justify itself, the practical aesthetics must develop and discard the former views, correct and lopsided, and understand human's nature on the most complete meaning. We can also say that human's natural instincts should regard being as the core and be the sum trait of the generality or the individuality showing in the light of the reference subjects. Its completeness only is the endless abundance. The practical aesthetics thinks human's nature as the abstract 'single' characteristic: human's nature only is possessed by human beings, not by the reference subjects. Appearance, this view is absurd and incredible. So only if human's natural is just taken for the greatest prerequisite of the thought, the 'humanities' and the new Practical Aesthetics reach the real unity.
出处
《商丘师范学院学报》
CAS
2004年第1期66-68,共3页
Journal of Shangqiu Normal University
关键词
实践美学
自然主义美学
人化自然
社会属性
自然属性
辩证法
practical aesthetics
naturalistic aesthetics
human's nature
humanized nature
the new practical aesthetics