摘要
SHEZU people in Yuan dynasty lived in the juncture of today’s Fujian, Guangdong and Jiangxi Provinces, whose territory was a little bit larger than they did in Tang and Song periods. They believed in Panhu and farmed by a slash-and-burn method. In the middle and late Zhiyuan perijod, SHEZU people rose and fought against the Yuan government many times, not for the restoration of Song Dynasty, but for their intolerance of the exploitation by officials. The subsequent suppression of SHEZU people did not cause a large population migration. The Yuan government set up Shejun, the local troops, whose task was to open up wasteland and grow grain. The author holds that yuan Dynasty did not establish Tusi, a system of appointing national minority hereditary headmen.
SHEZU people in Yuan dynasty lived in the juncture of today's Fujian, Guangdong and Jiangxi Provinces, whose territory was a little bit larger than they did in Tang and Song periods. They believed in Panhu and farmed by a slash-and-burn method. In the middle and late Zhiyuan perijod, SHEZU people rose and fought against the Yuan government many times, not for the restoration of Song Dynasty, but for their intolerance of the exploitation by officials. The subsequent suppression of SHEZU people did not cause a large population migration. The Yuan government set up Shejun, the local troops, whose task was to open up wasteland and grow grain. The author holds that yuan Dynasty did not establish Tusi, a system of appointing national minority hereditary headmen.
出处
《暨南学报（哲学社会科学版）》
CSSCI
2004年第1期112-116,共5页
Jinan Journal(Philosophy and Social Sciences)
基金
暨南大学2001年度博士科研启动基金项目(640536)。
