摘要
"五经皆文"是刘勰在《宗经》篇里集中提出并贯穿《文心雕龙》全书的一个重要思想。它不仅是刘勰为"文"之"宗经"寻找到的理论根据,而且在总论、文体论、创作论等部分的不同语境中有着不同的具体含义。本文对此作了具体清理,并进一步探讨这一命题据以产生的理论背景与思想渊源。
The statement that 'The five canons are all Wen', which is proposed by Liu Xie in Zong Jing, is the key idea of Wen Xin Diao Long and the theoretical basis of 'Zong Jing'. Moreover, it has different implications in different parts of the whole work. The author makes certain the definite connotations of the statement 'The five canons are all Wen' and further discusses its ideological sources and theoretical background.
出处
《四川大学学报（哲学社会科学版）》
CSSCI
北大核心
2003年第5期136-140,共5页
Journal of Sichuan University：Philosophy and Social Science Edition
关键词
《文心雕龙》
“宗经”
“五经皆文”
文质相符
文体
文饰
Wen Xin Diao Long
'Zong Jing' (worshipping canons )
'The five canons are all Wen'
conformity of form to content
style
rhetoric
