摘要
政治的统一首先需要思想的统一,在黄老思想已不合时宜的情况下,汉武帝登基数年,即“罢黜百家,独尊儒术”,并将这一理论延伸至社会的各个层面,经学从此在思想领域占据着主导地位,成为中国封建社会的意识形态霸权。当时的社会性质、武帝的性格构成以及他对意识霸权的利害分析,最终决定他会取于经学。
The political unification requires the unifying of ideas first. When the Huanglao Ideas were already out of date, after ascending the throne, Han Wu-di ontroduced the theory of 'holds in esteem for Confucianism only and rejects all other schools', and expands it to every social class. From then on, the study of Confucian classics began to occupy a leading position in the filed of ideas and became the ideological supremacy in feudal society. The social nature, Wu-di's character and his advantage and disadvantage analysis of the ideological supremacy finally determined that he would use the study of Confucian classics as references.
出处
《北方论丛》
2004年第2期96-98,共3页
The Northern Forum
关键词
汉武帝
法家思想
黄老思想
经学
Han Wu-di
idea of legal school
idea of Daoist school
the study of Confucian classics