摘要
孔子曾为"隐"、"隐居"正名,这件事在中国文化史上一直重障不显,致使人们认为他对"隐"的态度自相矛盾。孔子认为理想的隐者性格主要包括三点:无道则隐,行义达道和安贫乐道。他以自己的一生行事,陶铸了这种理想隐者的文化性格。
The affair that Confucius had renewed the recluse's connotation has been shading in cultural history of China, which led to people hold that Confucius' attitude to recluse is self-contradiction. Confucius had hold that ideal hermit's character include three points: hiding himself when the world became worse, sustain and recommending 'Dao' all the time; keeping an very happy heart although poor. Confucius had built up this kind of character throughout his life.
出处
《湖南师范大学社会科学学报》
CSSCI
北大核心
2004年第2期47-50,共4页
Journal of Social Science of Hunan Normal University
关键词
孔子
隐者
文化义蕴
Confucius
recluse
cultural connotation