摘要
王弼《周易注》在玄学上的贡献主要有两点:一是把人的"情"、"性"问题与以"无"为本的本体论思想密切相联系,使"崇本息末"而后"举末"这一空洞、抽象的玄学原则因为在人的"情"、"性"关节上找到了支点,从而变得更加切实、更为可信。二是把"崇本息末"然后"举末"这一原则所潜在的生动气韵揭示了出来,使以"无"为本的玄学理论所包含的刚健有为的一面也得到了充分的展示。正是基于《周易注》对"性其情"及刚柔并济、"唯变所适"的特别强调,才使我们更加清楚地看到了"贵无论"玄学的本质。
There are two contributes of Annotations about Zhouyi in Wang Bi's metaphysics. One contribute is that it has connected close Wang Bi's ontology with human being's affections and nature. It offers the inane metaphysical principle, 'cutting out branches' so as to'prosper branches', a footing in human being's affections and nature, and gets this principle much more cogent and believable. The other is that it has revealed the potential activity of the principle'cutting out branches' so as to 'prosper branches', and sufficiently laid out the vigor of Wang Bi's metaphysics which is one of its important characteristic as well.
出处
《山东科技大学学报(社会科学版)》
2004年第1期32-35,共4页
Journal of Shandong University of Science and Technology(Social Sciences)
关键词
正始玄学
王弼
《老子注》
《周易注》
Zhengshi Metaphysics
Wang Bi
Annotations about Laozi
Annotations about Zhouyi