摘要
僧肇是魏晋南北朝时期推动佛学中国化过程中的重要人物之一。他运用大乘佛学中道空观的方法,批驳了魏晋以来玄学对有无关系的解释,以及受玄学影响的佛教内部各派对佛学“空”观的误解,继而以“空”来观照宇宙人生,建构了体用一如、境界工夫合一的中国化的佛教哲学体系。
Seng-Chao criticized the misreading to Buddhism's 'Nihil' by using the method of Anybody-saving and Any-thing-negating, then he demonstrated his comprehension of 'Nihil'. He pointed out that the 'Nihil' is not only a metaphysical basis for this existence but also closely linking with people's life. It represents an ideal realm of life and a way to arrive at this realm. At philosophy of life, he emphasized that only those people who recognize the world's unreal can return their nirvana nature, he combined Indian Buddhist philosophy with Chinese Mysticism and made a great contribution to the development of Chinese Buddhism.
出处
《齐鲁学刊》
北大核心
2004年第2期36-39,共4页
Qilu Journal
关键词
僧肇
无
空
境界
Seng-Chao
Sunya
Nihil
Realm