摘要
杜甫的诗篇记下了诗人深重的痛苦内容,如壮志难酬、报国无门之愤;国政失策、危机四伏之忧等,他对这些痛苦的解脱方式主要包括:干谒进取;诗酒遣愁;宴游交欢;游仙逃佛等;他的伟大,在于他有以国家之痛为痛,以生民之病为病的崇高情怀;他的痛苦内容,正是典型的中国古代知识分子的痛苦,体现了传统文化中最高境界的人文关怀。而其中闪耀的仁爱、人性、人道光辉,又使其超越了儒家知识分子的局限而展现了更为深远的影响力。
Du Fu wrote poems to record his pains at his frustrated ambitions to serve his country, bad court policies and the crisis of his nation. He tried to appease his pains by continuing his exhortations to the court officials, writing poems, drinking wine, partying, traveling and visiting Buddhist temples. Du Fu was a great man because he felt the pains for the pains of his country and his people. His pains were typical of ancient Chinese scholars, reflecting the ultimate humanistic concerns in the traditional Chinese culture.
出处
《深圳大学学报(人文社会科学版)》
CSSCI
北大核心
2004年第1期102-108,共7页
Journal of Shenzhen University:Humanities & Social Sciences