摘要
全真教为了宣扬其教理 ,将岳阳的一则民间传说改造成宗教圣者传说 ,这一传说后来形成了复杂的故事系统 ;这个故事是道教思想转型时期的产物 ,体现了内丹道教的社会伦理和生命伦理 ,其中的生命伦理因与文人人生无常的感受、遁世愤世的落魄情怀相契合从而激发了文人的创作冲动 ;旨在宣扬道教生命伦理的叙事结构、自然意象和历史意象成了文人表达人生体验的符码 。
In order to propagate their religious theory,the disciples of Chuan-Zhen Taoist adapt a popular legend in Yue-yang to that of saint,which form a complicated story system through the men of letters in the Yuan, Ming and Qing Dynasties. This legend,which is formed in the turning period of Taoist thought,reflects the social morality of Taoist and the life morality of Taoist. The life morality of Taoist, which corresponds to the men of letters’ feeling of seclusion, men of letters’ feeling of dissatisfaction to society, men of letters’ feeling of fickle life, stimulates the men of letter’s producing passion. The narrative structure, natural image, historical image by which propagating their religious theory provide the literature resources.
出处
《武汉大学学报(人文科学版)》
CSSCI
2004年第3期277-282,共6页
Wuhan University Journal (Humanity Sciences)
关键词
道教
吕洞宾
生命伦理
文学资源
L Dong-bin
taoist
life morality
literature resources