摘要
探讨了贵州石门坎第一代的花苗知识分子 ,如何在 2 0世纪面对西方传教士、国民政府和当地的强势族群时 ,通过教育的途径 ,建构其族群身份 ,并从中为花苗族群获取更多政治、社会和文化上的资源和权力。从中反映出族群精英如何在历史中对个人和族群作出抉择的艰难历程 ,并指出族群身份的建构是一个不断进行协商和抗争、分化和整合、响应和调适的过程。
In order to deal with the Western missionaries, the Chinese Republican government, and the local strong ethnic groups, the first-generation intellectuals of the Hua Miao (花苗) in Shimenkan (石门坎), successfully constructed their ethnic identity in the early twentieth century by developing education, which in turn did good to the ethnic group politically, socially and culturally. The study illustrates how difficult the ethnic elites were in choosing their ethnic identity in history, and points out that the construction of ethnic identity is a complicated process including negotiations and struggles, differentiations and integrations, and interactions and adaptations as well.
出处
《广西民族学院学报(哲学社会科学版)》
CSSCI
北大核心
2004年第3期18-23,共6页
Journal of Guangxi University For Nationalities(Philosophy and Social Science Edition)
关键词
贵州花苗
族群群英
族群身份建构
民族教育
the Hua Miao in Guizhou
ethnic elites
construction of ethnic identity
national education