摘要
在今天对康德理论理性批判的解读中,“经验的类比”受到了愈来愈多的关注。但是要理解康德的“经验的类比”需要两个前提:一个是对康德书写的时代上下文的了解,另一个是对康德的先验演绎本质的理解,而这一切又都集中在“构成性的(konstitutiv)”这样一个概念上。法兰西学院的威约曼教授紧扣康德书写的时代上下文和先验演绎的逻辑,对此概念以及与此概念相关的概念做了深刻的阐述,从而澄清了一些诠释者对于这一概念以至康德的理论理性批判所造成的迷雾。
In present critical reading of Kantian theory, more attention has been paid to ' the a-nalogies of experience' , which entails two prerequisites to its understanding; the knowledge of both the contemporary context of Kantian writings and the logic of Transcendental Deduction. The two, indeed, center around such a concept as ' Konstitutiv' . From the two prerequisites mentioned, Prof Jules Vuillemin at College de France elaborated on the concept and its relationships, so as to dispel the perplexity caused by some commentators on this concept and Kant's critique of theoretical reason.
出处
《南京大学学报(哲学.人文科学.社会科学)》
CSSCI
北大核心
2004年第3期60-64,共5页
Journal of Nanjing University(Philosophy,Humanities and Social Sciences)
关键词
康德哲学
经验的类比
构成性
威约曼
Kantian philosophy
the analogies of experience
Konstitutiv
Vuillemin