王弼“执一御万”哲学观与《文心雕龙》“乘一总万”方法论

Philosophical idea "holding one to master thousands"of wang Bi and the methodology "using one to conclude thusands "of Wen Xin Diao Long

王弼“执一御万”哲学观对《文心雕龙》“乘一总万”方法论颇有影响 ,但鲜有人探及。因此本文首先考索王弼哲学观的渊源演变 :《周易》彰显的“以一御多”观是其原始根艹亥 ,王弼开掘、延展了这一观念 ,并参会孔老思想 ,提出自己的“以无为本”、“举本统末”本体论 ;进而分析它在《文心》本体论、文体论、创作论、全书结构等所建筑的金字塔式体系 ,以及创作论建立的博———一———博的模式 ,揭示出刘勰对王弼思想有承继更有发展的关系。

The philosophical idea 'holding one to master thousands'of WANG Bi has made a deep effect on the methodology 'using one to conclude thousands ',which stemed from Wen Xin Diao Long.But few people have searched for it. So we will review the origin and the development of philosophical idea of wang Bi at first.It's original root is the opinion which is called 'using one to master many',being showed from 'Zhou yi'.And WANG Bi opened it up,he also consulted Kong zi and Lao zi's thought,then proposed his own view of essence,such as'Wu is the fundament', 'holding the fundamental to conduct the incidental'.WANG analysed its specific reflections in Wen Xin Diao Long -the famous pyromid-model system and the 'learned-one-extensive' model in creative theory.It reveals that there is a inheritance,even a deep development from WangBi's thought to Liu Xie's.