摘要
审美活动是人的自觉而自由的活动,是使人成为全面、完整的亦即感性的人的活动,但审美是在人的丰富而多样的实践过程中与对象发生联系,进而通过对对象的主体性创造来实现自我超越和自我确认的,这样的审美活动才使人的自由有了具体的价值内涵。而生命美学论运用简单否定的方法使美学研究陷入了虚无主义,同时抛开了具体的实践活动而空谈人的自由,也使人及其生命自由成为不可知的抽象概念。
Aesthetic activity, in the process of variety practices, has relation to its object, and helps people accomplish self-reappearing, self-transcending, and self-identification through subjective creation of the object. However, the life aesthetic theory simply denies the 20th century aesthetic study in China, and emptily discusses humanity's freedom by separating him from his practical activities, which makes humanity and his life freedom become agnostic abstract concept.
出处
《西北师大学报(社会科学版)》
北大核心
2004年第3期59-62,共4页
Journal of Northwest Normal University(Social Sciences)
关键词
审美活动
自我
实践
自由价值
形而上学
aesthetic activity
freedom value
life aesthetic
metaphysics