摘要
“五四”以来楚骚源于楚地民歌之说占了上风,但其实从格式上说,楚地带“兮”民歌仅有两首,且有一首还来自越地,而《诗经》有带兮诗53首,有些格式与楚骚完全相同,有些则提供了基本构架。诗经中许多四言诗疑本是带“兮”的准骚体,是因为硬凑四字而强行点断的。楚地民歌基本没有“幽忧愤悱”的骚义,而《诗经》带“兮”诗中则大部分含有“幽忧愤悱”的骚义,楚骚作者如屈原又熟知《诗经》,因此可能还是《诗经》为楚骚提供了基本的格式与骚义资源,加之楚地文化、民歌的巫神内容与诡奇浪漫,最终形成楚骚总体特征。《诗经》到底还可能是“骚赋之大原”。
Since the May 4th Movement, the opinion has got the upper hand that An Ode on the Sorrows of Departure originated from the land of Chu. However, statistics have shown that The Book of Songs may have provided the basic pattern and the contour of sorrows for An Ode on the Sorrow of Departure.
出处
《东方论坛(青岛大学学报)》
2004年第2期1-5,共5页
Eastern Forum(JOURNAL OF QINGDAO UNIVERSITY)
关键词
诗经
楚辞
带兮诗
骚意
骚源于诗
The Book of Songs
An Ode on the Sorrows of Departure
contour of sorrows
The Book of Songs is the source of An Ode on the Sorrows of Departure