佛学本体论的逻辑起点

Two in One: Logic Starting Point of the Ontology of Buddhism

佛学本体论的逻辑起点不是依托于一元性本体,而是植根于"心物浑融"或者说"主客观统一"的二元合一关系中。佛学本体论的基石是"缘起说"。佛教缘起说中最基本的几种缘起观如印度佛教的业感缘起、中道缘起、阿赖耶识缘起和中国佛教的真如缘起、法界缘起等,实际上都是讲心物二元的并生共起也即和合关系。佛学本体论之所以具有这样的特殊性状,主要是因为佛教乃是一种特别强调"感性"的宗教,整个佛学体系都是以"感性"为原始根基,佛教也因此具有了浓厚的人文色彩。

The logic starting point of the ontology of Buddhism is not based on the monistic ontology, but on the unified relation that converged by the duality of subjects and objects. This is the so-called GENESIS, the cornerstone and logic starting of Buddhism. In Indian Buddhism as well as in Chinese Buddhism, the GENESES constitutes its ontology, the basic concept being the symbiosis of the happenings of the HEART and the WORLD at the same time. The reason for its peculiar ontological form of 'two in one' is that Buddhism stresses SENSE. With the SENSE as the root foundation for the whole system of Buddhist beliefs Buddhism shares the affinity with humanism.