司马迁的义利观对“三个文明”协调发展的启示

SI Ma-qian's Viewpoint on Benevolence and Benefit and the Harmonious Development of "Three Civilizations

司马迁的"义利观",一是认为利是义的物质基础,强调物质利益活动的社会基础地位;二是认为对于统治阶级而言,"利诚乱之始",强调统治者应轻徭薄赋,清明廉政;三是认为致富要走正道,富者应多行仁义;四是鼓励并赞赏不计贫富、舍身为国、行侠仗义的行为。司马迁的"义利观"做到了义与利的辩证统一,它对于我国当前提倡的物质文明、政治文明、精神文明建设的协调发展有着重要的借鉴意义。

SI Ma-qian held the following viewpoints on benevolence and benefit:Benefit is the mterial base of benevolence which stresses the social position of the benefit of material.Rulers should build aregulated,honest and clean government.Men of wealth should be benevolent and upright and make fortune morally.The acts of giving no thought to wealth,sacrificing oneself for the sake of the country and chivalry should be encouraged.SI Ma-qian's ideas on benevolence and benefit dialectically unite benevolence and benefit and are of great significance in the harmonious development of the three civilizations of material,politics and spirit of the present China.