“客观实在”“实体唯物论”“唯能论”与唯物论的非实体化——论列宁的“客观实在”物质观的科学价值

Objective Reality","Substantiality Materialism","Energy Doctrine"and Non-hypostatization of Materialism——On Lenin′s Science Value of Material Concept of"Objective Reality

列宁用"客观实在"所阐释的辩证唯物主义的物质观,不仅克服了以实体范畴所阐释的机械唯物主义物质观的历史局限,而且也能很好包容和解释当时自然科学所取得的相关成果,并且还能很好包容和解释之后涌现出的一系列崭新的现代科学成果;"客观实在"所具有的一般性、普遍性、全面性和抽象性特征,使它拥有了极为深刻的内涵和极为广泛的外延,用它所规定的哲学物质范畴不仅具有合理性,而且具有现实而深远的科学意义和价值;"唯能论"并不等于唯心论,列宁在批判唯心主义的"唯能论"的同时,又对"唯能论"做出了唯物主义的解释。正是列宁提出的"客观实在"物质观为辩证唯物论的非实体化发展开辟了一条新路径。

The material concept of dialectical materialism expounded by Lenin by use of 'objective reality' not only overcomes the historic localization of the material concept of mechanical materialism explained by the substantiality domain, but also involves and interpret in a good way the related results of natural sciences at that time and a series of brand-new achievements of modern sciences emerging after the involvement and interpretation. The specific features of the commonality, generality, comprehensiveness and abstractness possessed by 'objective reality' enable it to get extremely profound connotations and emmensely wide external extension. The philosophic material domain defined by 'objective reality' has not only the reasonability, but also the real and far-reaching scientific significance and value. The 'energetic doctrine' does not equal immaterialism. While criticizing the 'energetic doctrine' of immaterialism, Lenin made a materialist explanation on the 'energetic doctrine'. It is the material concept of 'objective reality' Lenin put forward by Lenin that has opened a new way for the development of non-hypostatization of dialectical materialism.