易学中的元亨利贞说

The Doctrine of “YuanHengLiZhen” in the Theory of I-Ching

本文依据朱熹“将易各自看”的易学观 ,梳理“元亨利贞”说的演变 ,认为 :对《易经》中的“元亨利贞”不必定于一体 ,不必一例求之 ;春秋战国时人以伦理道德观念加以解说 ,是一种新的创造 ;汉唐人又将其提升到形而上的层面加以解释 ,使之获得了世界观的意义 ;而宋明道学又将“元亨利贞”

The paper explores the development of the theory of“YuanHengLiZhen” according to Zhu Xi's opinion that everyone has his own attitude toward I_Ching. It claims that there should be no identical understanding on “YuanHengLiZhen” in the Books of Change. People in the Spring and Autumn Period and in the period of Warring States explained it ethically, which should be regard as a creation; People in the Han Dynasty and Tang Dynasty understood it metaphysically, which should give it the significance of the view of world. The Taoism in the Song Dynasty and Ming Dynasty philosophized it greatly.