论和辻伦理学的人学基础

On the Basis of Human Science in Tetsuro Watsuji's Ethics

和辶十伦理学的特征在于其人学基础,而"人间"与"间柄"二个概念则是其人学的基石。日语词汇"人间"既有"人"的含义,又有"人的关系"的含义;而"间柄"则更加明确了人存在的二重性,个人与全体性通过相互否定的"空的运动"实现善恶的转化;人伦组织构成和辶十伦理学的结构特征。

There are two monuments in the modern history of Japanese philosophy:Tetsuro Watsuji's 'human science ethics' and Kitaro Nishida's 'Nishida philosophy',which excite immense interest in the academic circles both in Japan and abroad.Tetsuro's ethics is characterized by his human science based on two concepts 'ningen' and 'aidagara'.The Japanese word 'ningen' means not only human,but also human relationship,while 'aidagara' defines further the duality of human existence, and the individual and collectivity undergo a transformation between good and evil through a mutually negative 'empty movement'.It is the theory of human relationship that forms the structure of Tetsuro's ethics.